Yoga Education - Part 2

How does one select the right type of Asanas?

The Yogi borrowed heavily from Nature because of his proximity to forests, mountains and caves. However he was judicious in his selection. He preferred to learn from the relaxed crocodile rather than from the rabbit or the inquisitive dog (although these postures are there in Yoga nowadays). He imitated certain birds, animals and natural objects. The selection of  postures (Asanas) was based on an overall approach to the physical, mental and moral well-being of an individual.

Methods

The Asana practices were carried on for a longer duration. This provided a chance for prolonged mental participation, synchronization and direction. Thinking precedes action and unless the mind is well under control, merely developing the body may later weaken it. The Yogis therefore took into account the psychological aspect of our personalities. The well-known physiologist Matveyev said: “The Yogis demonstrate pronounced endeavour to consciously direct the activity of certain organs, even of certain glands and internal secretions and maintain that they scored along the line.”

Right and Wrong Directions

Talasana or Palm Tree Pose
(focus on the synchronization of
breath and movement)

With the practice of the third step, the Asanas, we overcome unsteadiness, inertia and other impurities. We might even perfect the steadfastness (Siddhi) that involves the mind even further (Samapatti) but this is an exception. We must not aim at too many things at the start.  In fact, each step of the Eight-fold Path (Ashtanga) has only a certain strength to impart.

All that we should concern ourselves with, during the Asana practice, is imparting a wider meaning to our activity. The act of breathing is a good aid in holding our attention. Also directing our mind to different parts of the body. Synchronization of breathing with movements of the body during the practice of Asana in a fixed measure was introduced by Shri Yogendraji in 1917 and is now popular among many Yoga teachers and schools.

There is, in fact, much to learn from Asanas.  However, a practitioner must possess:

(i) a strong commitment,

(ii) a disciplined mind,

(iii) introversion and tranquility when one begins the Asana practice, and

(iv) synchronization of breathing.

If one has achieved the above conditions, one will succeed in uplifting one’s thoughts to a higher level of consciousness.

Steadiness

We have just discussed that steadiness is vital to the performance of an Asana. How do we achieve this steadiness? Secure the feet correctly, sit upright, have a good base (Sthirata), avoid hurry, agitation and speed. Cultivate solemnity, commitment, decisiveness, etc. To remain for a certain length of time without agitation is in itself an achievement.

The next step is the achievement of relaxation while carrying out conscious movements. You will ultimately reach a state of profundity or the so called “let go” sensation. Full composure and control is necessary. One must not collapse into a final position. One must consciously seek out areas of relaxation – some sensitive zones in the body.

Matsyasana or Fish Pose
(focus on relaxation through awareness of
the movements of the abdomen while breathing)

Relaxation

The state of relaxation is very valuable in therapy. Coordinated breathing aids in bringing the mind to this state. Otherwise, the chances are that the mind strays away from the Asana into other areas. You must lead your mind to areas such as the abdomen in Matsyasana (Fish Pose) and create the sensation of “let go”, or the chest in Talasana (Palm Tree Pose). This directing of attention and concentration on breathing will achieve a good deal of relaxation. These poses are many other Yogic techniques are very well examined during our Yoga Certification Course in Thailand.

When one works systematically one experiences a change in one’s thoughts, behavior, action etc. Usually these conditions come in a flash and are lost. There are usually so many external distractions and constraints that restrain a person from achieving relaxation.  In Yogic Asanas you are with yourself and can perfect these attitudes by self-training. In the end you can achieve a perennial state of stability (Ananta Samapatti). 

The postures you do every day need not be very difficult, but your attitude while doing the postures must be sustained. You should thus understand the deeper significance of the Yoga postural training: steadiness (Sthira) and contemplation on fixity (Anantasamapattibhyam).

Photos: taken on location - The Yoga Institute of Santacruz, India. Daniel Fonseca performs two simple, but effective, postures advocated by Shri Yogendraji for a daily course of Yoga postural training.

Source:

Excerpts of the book Yoga and Total Health in Schools - published by The Yoga Institute of Santacruz.

What is Classical Yoga or Traditional Yoga?

Understanding Yoga as on of the Indian systems of philosophy;

Understanding Yoga as a path for Self-realization;

Understanding Yoga as way of life;

Understanding Yoga in its entirety (not just taking one part of it).

All of the above is meant when we say Classical or Traditional Yoga.

Raja Yoga can also be called as Ashtanga Yoga or Patanjali Ashtanga Yoga.

So lets understand what is Raja Yoga or Patanjali Ashtanga Yoga in brief:

Raja literally means 'king' or 'royal'.

Raja Yoga may refer to one of the paths of Yoga amongst the 4 valid paths; the other 3 paths being Karma Yoga, Bhakti Yoga and Jnana Yoga.

But in reality it is the culmination of all Yogic disciplines and efforts. So Raja Yoga actually refers to the highest states of Yoga.

Patanjali, was a great sage who systematized the entire path of Yoga in his 195 sutras. And, in this way he has contributed to the human society this great work on spirituality and human psychology. Raja Yoga or Ashtanga Yoga consists of eight parts, often called as eight-limbs-of-yoga. Yoga traditionalist and scholars devote their entire lives in studying, learning and practicing the Yoga sutras of Patanjali.

Our beloved Guru Hansaji had once said to me that "the Yoga Sutras of Patanjali serve as a path for the humans to help themselves to come out of the turmoil of life".

It is a highly organized path, giving precise directions and guidelines to humans who are interested in spiritual and self-development.

So the eight disciplines of Ashtanga Yoga are:

1) Yama - Universal ethics; the don't(s) - five in total

2) Niyama - Personal observances; the do(s) - five in total

3) Asana - Physical postures

In a systematic and traditional path of Yoga, it is highly essential to place ethics and observances before physical postures. The first two steps empower a human to sublimate his negative tendencies, freeing the mind from many negativities. Then only, a deep awareness and control on the body can be gained. A total understanding over the body can be achieved when our thoughts, our behaviour, our entire lifestyle is pure. Otherwise, as our Gurus say "asanas will also become a materialistic way, to show off, to compete". Asanas will lose their deep spiritual purpose without the practice of Yamas and Niyamas.

4) Pranayama - Training of the bio-energy

5) Pratyahara - Sense withdrawal from sense objects

6) Dharana - Concentration

7) Dhyana - Meditation

8) Samadhi - Deep absorption in consciousness state.

To really understand Yoga, one has to experience it. It is an experiential science. It is a way of life, a very profound philosophy which needs to be put into application. It leads to an overall transformation of the human personality on all the planes.

Our entire Yoga Teacher Training course 200 hours and advanced 300 hours is based on Raja Yoga. It is a Classical Yoga training, with a traditional approach. 

All the techniques practiced in our center are scientifically taught. Here the students get to understand Yoga from the scratch, from its very roots. We get many students from different walks of life, some who have not practiced any Yoga, no yoga asanas. On the other hand, we also get so many students who had been doing Bikram Yoga, Hot Yoga, Ashtanga ‘Vinyasa’ Yoga, Power Yoga and such styles of physical practices. There are just so many styles. Today so many fancy names are put in front of Yoga.

But these are just some 'styles' of doing an exercise.

If it is not done with the right attitude, it is actually not 'Yoga'.

Even a style of asana has been now called as 'Ashtanga Yoga', but it is only an exercise style and many a times it can get confusing for a person who does not know the real meaning of Ashtanga Yoga. 

Yes, Yoga has a part called Asanas, which is important. But the other parts are equally important and cannot be neglected. A good routine, healthy food, natural environment, healthy inter-personal relationships, personal hygiene, daily exercises and body cleansing, breath work, meditation, and so many other things all make up Yoga. This is what we are committed to pursue and teach. In order to help yourself and to help others, we highly recommend that you choose to study and practice Yoga in its entirety. That would be Classical Yoga or Traditional Yoga :-)

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Wise Living Yoga Academy is authorized to impart Yoga Teacher Training Courses on the tradition of The Yoga Institute of Santacruz in Mumbai, India – the world’s oldest organized Yoga Institution. The residential programs are held regularly in Bali (Indonesia), Chiang Mai (Thailand) & Minas Gerais (Brazil) throughout the year and are accredited by the Yoga Alliance USA, allowing the graduates to teach Yoga in any part of the world.

The 200 hours courses and the Advanced 300 & 500 hours Yoga Teacher Training Courses are conducted regularly in our new permanent Yoga Center in Doi Saket, Chiang Mai, Thailand.

Please follow the links to know more about all the scheduled
Yoga Teacher Training Courses (YTTC)  in 2013:

- Yoga Teacher Training Course in Minas Gerais, Brazil

- Yoga Teacher Training Course in Bali, Indonesia

- Yoga Teacher Training Course in Chiang Mai, Thailand

Three Attitudes

Three attitudes prevent us from receiving a continual flow of blessings.
They are compared to three 'pots':

- a full pot,
- a pot with poison in it, and
- a pot with a hole in the bottom.

The pot that’s filled to the brim is like a mind full of opinions and preconceptions. We already know it all. We have so many fixed ideas that nothing new can affect us or cause us to question our assumptions.

The pot containing poison is like a mind that’s so cynical, critical, and judgmental that everything is poisoned by this harshness. It allows for no openness and no willingness to explore the teachings or anything else that challenges our righteous stance.

The pot with a hole is like a distracted mind: our body is present but we’re lost in thought. We’re so busy thinking about our dream vacation or what’s for dinner that we’re completely deaf to what’s being said.

Knowing how sad it is to receive blessings and not be able to benefit, Shantideva wants to save himself grief by remaining open and attentive. Nothing will improve, he says, unless we become more intelligent about cause and effect.

This is a message worth considering seriously!!!

From No Time to Lose: A Timely Guide to the Way of the Bodhisattva

Pages 83-84.